Tibet: Sanjay Djamzo

Deshi Sanjay Jamzo, who may have been the son of the fifth Dalai Lama, decided to hide the death of the Dalai Lama in connection with the Oirat-Khalkha war. The events ended unfavorably for the Khalkha-Mongols who fell under the rule of Qing, Oirats and Tibet. In 1697, a new Dalai Lama-the sixth Dalai Lama, Cangyan Jamtso (1682-1706) was announced. Tibet faced a direct threat from the Qing China. In a letter sent to Xining by a Tibetan representative on the border with China, the Qing emperor Kangxi directly accused Tibet and personally Deshi Sanjay Jamzo of anti-Cinch intrigues. Tibet: Sanjay Jamzo ..

Manchus began with the fact that they began to set up against deshi the descendants of the Oirat warriors of Gushi Khan. Their head, Labsan Khan, dreamed of planting the Dalai Lamas of his protege on the throne, and therefore favorably listened to the zest of the Qing court. As a result, in 1701 the emperor Qing, Labsan Khan and the ruler of Dzungaria Tse-van-Rabdan officially notified the government of Tibet that they do not consider the sixth Dalai Lama to be the true "reincarnation".

Given the complexity of the situation, Sanjay Jamzo left the post of deshi, transferring it to his son. In early 1705, a meeting of senior officials and lamas of Tibet suggested that Labsan Khan leave Tibet. In response, the Khoshut captured Lhasa, Sanjay Jamtso was executed. Part of the Tibetan feudal lords supported the Khoshut people. From Beijing to Lhasa, the mission of Xi Zhu arrived urgently, which presented Labsan Khan with a high title.

The sixth Dalai Lama was declared a "false reincarnation" and was brought to trial. Then it was decided to take it out of Tibet, and along the road in the area of Lake. Kukunor he passed away. Instead, a new sixth Dalai Lama, Yesha Jamtso, was "found". In 1710, the Qing court decreed Esa Jamzo as the "true" sixth Dalai Lama by a special decree. A year earlier, using internal disturbances in Tibet, the Qing court tried to appoint "manager of Tibet affairs" to Lhasa, but the manager who sent them could not stay in Lhasa and in 1711 left it.

At the same time, in south-eastern Tibet, in Litan, local Lamas did not recognize Cangyang Jamtzo as a "false reincarnation", "found" his successor, the 7th Dalai Lama. The Qing court, deciding to attract them to its side, recognized the Litan's chosen one, but not the seventh, but the sixth Dalai Lama.

Tibet: Sanjay Djamzo