Institute of High Communism - what is it: the type of political and theoretical comprehension of reality or a new global strategy?

The relevance of the theory of High Communism is due to the need to create an alternative to the extreme forms of liberalism that produced the sad phenomenon of the "consumer society".

Gathered in the twentieth century, the ideal of "consumption without moral restraints" quickly undermined the West and led to a natural demographic, ecological and economic crisis. At the beginning of the third millennium, it is already possible to announce the demise of the world spiritual and ideological core, sacrificed to a money bag. It should be understood that in a state of spiritual crisis, society will not function properly, and this, in the end, will provoke a political and economic collapse.

The essence and problems of introducing the idea of communitarianism

The ideological and political trend of communitarianism advocates for collectivism and bringing the interests of society to the forefront. The Institute of High Communism proclaims its goal to build a strong and prosperous civil society on the basis of local communities guided by mutual moral principles.

The main problem of introducing the communitarian idea to the broad masses is that although people are frustrated about their alienation from the spiritual Egregor, they have an acute need for unification, they are at the same time too fragmented, torn apart, which makes it impossible for them to be quickly reunited . The developed public nowadays negatively perceives unity under the wing of religion, the cult of personality or ideology, perceiving all this as degradation. That is why the Institute of High Communism is amorphous in relation to any ideology.

The Origins of Current Formation

Literally all the followers of the current unite the protest beginning: they are dissatisfied with the fact that the higher leadership ignores the problems of education, social protection and health, giving preference to personal interests and related industries.

The roots of the current grow from the idealized norms of American democracy; nevertheless, some Russian researchers tend to see communitarianism continue the ideas of Russian philosophy, which proves the geographical universality of the current.

At the moment, many well-known politicians of the West refer themselves to this movement. Among them is Hillary Clinton and Barack Obama.

Partisipative democracy as a way of communitarian organization of the world

A harbinger of the communitarian principles of the organization of the world - Jean-Jacques Rousseau. It was he who formulated the kind of participative democracy based on communitarianism, namely:

• Direct implementation of democracy through meetings;
• Uniform possession of social wealth;
• Observance of moral norms, traditions and laws in mutual relations of members of a society.

The founder of the established theory of communitarianism is Amitai Etzioni, an American sociologist, a researcher of the problems of modern democracy.

The institutionalization of communitarianism

For a long time, communitarianism was only an aspect of the political theorizing of a group of philosophers, political scientists, sociologists and simply interested public. However, at the very end of the 20th century, he began to unite the interested environment, and the Institute of High Communism was formed specifically. What it is? Russians can enlighten the work of Kirill Myamlin "High Communism as a Russian Idea". He absorbed all the main ideas of the "Institute of High Communism" movement. The book was very positive, and Zhirinovsky, Vasserman, Zyuganov, Evo Morales, Kara-Murza, Dugin, Dzhemal, Nazarbayev and more than 200 well-known politicians, writers, journalists, etc. were added to the list of successors and analysts of the theoretical flow base.

In conclusion, it can be noted that the communist ideological basis may well be the impetus for social and political progress throughout the world. This will happen only if the theory and action are implemented in accordance with the fundamental principles. And it should be remembered that the Institute of High Communism should in no case go along the path of liberalism, communism and fascism, that is, It should not become an ideology. Its main goal is to promote democracy, educate the public on the principles of self-government. After achieving its main goal, the Institute must be dissolved.