In what fairy-tale is a tablecloth-self-tap and how it is called

In Russian folk tales, there are often such magical phenomena as tables and tablecloths, covered with delicious dishes, stove-carriers, pike-executors of desires. In such works everything is possible. In this article, we'll look at what fairy tale is a tablecloth-self-tapeworm. Also find out the summary of this work.

Tablecloth-self-tattoo in the Russian folk tale "Tablecloth-self-sewing, a purse-self-scrum and two of a bag"

In this work there are many magical phenomena. This is a tablecloth, and a purse, and a bag. All this is gifts of the wind animated by the author to the poor old man. Therefore, with the question: "Tablecloth-self-tattoo in a fairy tale is found?" - you can safely mention this work.

This magical object and similar curiosities, for example, covering tables, are mentioned in other works. Tablecloth-samoranka is very popular among authors. This tale is Russian folk. This means that we can not name a specific author.

Why did people like to include such magic objects in their tales? Probably because people wanted miracles to happen. And if not in real life, then at least in fairy tales. It is in them that the common people can get what they want and live comfortably. This we see in the work we are considering.

What events occur in the fairy tale "Tablecloth-self-cloth, purse-samotryas and two of the bag"

Let's look at the summary of this work. With its help, we learn what miracles a table-cloth can do.

The tale begins with a description of the poor life of an old man with an old woman. They are always unlucky, and even the finished wheat falls under hail, and nothing remains of it. Old people grieve, because they have nothing to eat. This wheat could feed them, but it seemed to be not there.

The old man decides to find a wind-abuser, so that he will compensate him for the damage. He finds him, and he gives him a magic tablecloth-samoranku.

It is able to feed and drink as much as necessary, it is only necessary to say the right words. The wind advises the old man not to go on his way home to the inn. However, he disobeyed him and spent the night there. In it, the sitter, having learned about the wonderful properties of the tablecloth, replaced it with his own. The old man did not notice this. He returned home with a simple cloth, than he only angered his wife.

How did the old man return the tablecloth

The impatient peasant went back to the wind, thinking that he had deceived him. From him, he turned home with a new gift - a magical purse. Silver and gold poured out of him, only to say the right words. This time the wind again asked the old man not to go to the inn. However, he disobeyed, and the owner again replaced his magical thing with a simple purse. The old man returned home joyfully, but not for long. When he realized that gold would not be poured from his wallet, he thought about the sittel. But first he visited the wind. He gave him a bag.

With this good old man came to the inn. There the owner waited for him, was glad to him. After drinking and feeding the old man, he wanted to change his good. He took his bag from him, said the right words, and two young men started him and beat him with truncheons. Hearing the noise, the old man approached them, asked to return his magic tablecloth and purse. In exchange, he promised that they would stop beating. The owner agreed, returned the stolen items. The old man returned home with this wealth, and they healed with the old woman so well that the master learned about this. He saw them, they treated him. The master ordered to give him these magic gifts. Then the fellows climbed out of the bag and thumped him until he wrote to all the peasants free and did not give up the estate. After that, the peasants lived happily and were rich.

Moral of a fairy tale

What is behind this tale? The people call not to ruin another's good, not to steal, to fight for their own happiness. It shows that everything will have to be answered. The old man gets a refund for the damage caused by his wind harvest by a cloth-scoop and other magic objects. In turn, disobeying the air element, the old man was deceived by the sittler at the inn. The thief was punished. The master, who encroached on someone else's goods, was beaten and deprived of peasants and estates. Everyone paid for their misdeeds.

In what fairy-tale is a tablecloth-samobraka and similar phenomena?

Such a curiosity is found in the work of the Brothers Grimm. Called their fairy tale "A table-himself-cover, a golden donkey and a baton from a bag". The plot of the work is similar to the history we are considering. However, there is not a tablecloth, but a table. He is also stolen from one of the heroes of the fairy tale, but he returns his good with the help of his younger brother. In this story of the Brothers Grimm, gold does not appear from a purse, but from an ass, a club is not in the right, but in a sack.

We see references to the tablecloth-self-tapes in different authors. In all works it goes to good people. In what a fairy tale there is a tablecloth-self-wrestling, in that there is a confrontation of good to evil. In such stories, the positive heroes win. For example, in the homonymous Russian folk tale "Tablecloth-Samobranka" (by retelling GS Dzhaladyan).

It tells about three poor brothers who, in search of happiness, came upon a mountain of gems. The elders gain jewelry, and the younger one keeps on going further into the forest. There he decides to have a bite, sees eggs, then a bird flies up to protect his nest, and the guy, having regretted it, goes to bed hungry. In the morning, he sees a tablecloth-cloth in front of him. It is necessary to him to spread it, as there is a tasty meal. With this cloth he went to spend the night in a house with two old men, fed them, and they gave him a magical satchel and a horn for it.

When the guy decided to go home to the brothers, he saw that they had healed richly, did not recognize him and persecuted him. Then he needed a knapsack, from which the soldiers appeared. With the help of them, he conquered a whole kingdom and married the princess. I remembered my rescuers and sheltered the forest old people. But the princess was not happy with the marriage, when she heard of the pack, she summoned the soldiers, and they seized and tied the young man. The old men, seeing this, blew a magic horn, and everyone fell. And the young man with his rescuers left these bad people.

After considering these stories on the question: "Tablecloth-self-tattoo from a fairy tale?" - the title of the work you can specify not one but several.

Conclusion

As we can see, in what fairy-tale there is a tablecloth-samobranka, in that there are positive and negative heroes. But this curiosity always goes only to poor and good people. After examining 3 scenes, you can answer, a tablecloth-samobranka from which Russian fairy tale, what is its content and morals. It is possible to note the considered work of the Brothers Grimm. To the question: "What kind of tablecloth in which tale meets?" - it will not be a mistake to name all 3 stories that we described in this article.